214- Conclusion
The fire itself burns and turns itself into ashes. So, it is both the cause and the effect. Heat and fire reside within your body too. If this fire increases, it will cause fever and burn your body. What will this fever burn? It will burn you. Therefore, you burn yourself.
Now you know that cause and effect in the universe is one and are not separate entities. In the great and infinite universe, which has no beginning and no end, whatever there is, is, and all causes and effects are one entity with no seconds.
All these “causes” and “effects” are designated for the tiny mind of humankind.
This notion is why they say that “God is one; there is no second for Him.”
You said: “… and the decline of true scientific stages and other mischiefs that require further comprehensive explanations.”
The Mu’tazila's followers believe in free will. They believe that after God created the universe, HE gave humankind free will; thus, everything is in their own hands.
Overall, most philosophers argue that all effects become independent of their cause after the action, like a house that becomes independent of the architect once it is constructed.
Therefore, they consider God separate from the creatures after the creation.
They also employ logic and philosophy to reason that the secondary influence of cause on effect is invalid. Because it is an acquisition of what is already acquired; therefore, it is impossible.
Followers of fate and destiny consider the possibility of necessity as an eternal affair. If there exists a possibility, essentials do exist.
Notice how people drown themselves in the mud with such futile words and dialogs.
The universe of existence is a collection of incidents repeating continuously ever since the dawn of time. Each incident is repetitive and from ages ago, and we cannot separate any incident from the universe of existence.
Time is what it seems to be, and space is not real. However, it is in a form that we can perceive the dimensions.
Hewitt Heed